So, when we compare the parable to the stories about the Pharisees that precede and follow it we can see that what Jesus means is that new ideas aren't compatible with old … But Jesus wasn’t really talking about clothes. Jesus is the guest of honor at a festive meal at Matthew’s home and he shares food with tax collectors and “sinners.” The Pharisees question his choice of table partners (Matt 9:10-11) and John the Baptist’s disciples question him on the practice of fasting (Matt 9:14). If they do, the skins will burst; the wine will run out and the wineskins will be ruined. It requires spiritual sobriety to recognize the true blessing of the new wine, but we cannot do that easily—if at all—when the old wine is on our palate. Does your shirt shrink again the next time it goes in the dryer? When fermenting wine is placed in new wineskins (made from animal skin), the wineskin expands with the wine. Curiously, though, in this parable, the new wine is the one that is to be preferred! Before conversion, we certainly had no interest in this new wine because the old wine suited us just fine, even if it was making us miserable. And people do not pour new wine into old wineskins. Change ), You are commenting using your Google account. "No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. Can you imagine what Jesus was talking about here? Daniel 1:8-16 - What was Wrong with the King’s Food? Amen. Concluding His parable of new wine in old wineskins, Jesus laments what might be human nature's most perverse paradox: "No one, having drunk old wine, immediately desires new; for he says, 'The old is better'" . On the physical level, a finely aged wine is obviously preferable to a new wine. The old and the new The examples mentioned in Luke 5 illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. No, new wine must be poured into new wineskins. – Matthew 9:16-17, The first analogy is that Jesus is like a, photograph by Ferrill Jenkins of a Bedouin skin for churning, Book Review: Matthew S. Harmon, Rebels and Exiles: A Biblical Theology of Sin and Restoration, What is the Mark of the Beast? But they put new wine into new wineskins, and both are preserved." Meaning of New Wine in Old Wineskins “The fermenting wine was stored either in earthenware jugs that could hold up to ten gallons or in leather skins” (Donahue, 108; here is a photograph by Ferrill Jenkins of a Bedouin skin for churning). Clothing, Wineskins, and Wine. Neither do people pour new wine into old wineskins. This may seem incongruous at first, until we remember what these things represent. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. But to get there, new wine has to mature. Click to email this to a friend (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on LinkedIn (Opens in new window), What Did Jesus Mean by “Old and New Wineskins”? It is not the case that new wine is somehow preserved when it bursts the old wineskin. Change ), You are commenting using your Facebook account. What the Bible says about New Wine in Old Wineskins (From Forerunner Commentary) Matthew 9:16 Jesus' illustration derives from a well-known fact: No one with a reasonable amount of experience in mending clothes would waste a piece of new cloth to repair an old garment. The Parable of the New Wine In Old Wineskins. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. Who Are the Seven Angels in Revelation 8:2? Getting the most value depends on not making the New Wine In Old Wineskins mistake. Martin G. Collins It tastes best. Explain that when we change to follow Jesus’ teaching, it’s like He gives us a power-up in our spirits. (Place tarps or towels around your demonstration area. Fill two large glasses with water. New wine and old wineskins. Verse 22. Phillip J. ( Log Out / The roles also reverse, so that now they are It and the other team is running from them. "No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old" (Luke 5:36). We have to change our lives. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Copyright © 2007-2020 Ministry-to-Children. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. When asked why, Jesus made several mysterious responses, among them, "No one puts new wine into old wineskins: otherwise, the wine will burst the skins, and the wine is lost, and so are the skins: but one puts new wine into fresh wineskins" (Mark 2:22). Verse 22. If we want to learn everything Jesus wants to teach us, we have to be ready to change our lives. What container is used is critical. Putting new, still fermenting wine in an old dried out leather wine skin will destroy both the skin and the wine. Fasting, of course, is not the issue that Jesus is addressing. Jesus, we want to be able to receive and take in everything that You have for us. Where there is New Wine, New Wineskins are Needed “Neither do people pour new wine into old wineskins. Because God's "new" way is righteous and spiritually strong, it cannot be combined with the "old" wicked and weak human way of life. It is only in abstaining from the old wine that we can truly appreciate the uniqueness and superiority of the new. They are incompatible. In Jesus's day, people used animal skins—like goatskin—for storing liquids. Divide students into two teams for a modified tug of war. Christ is preaching against syncretism, the mixing of beliefs. That means no permission is needed as long as you credit this Ministry-To-Children.com in the final work. Neither do people pour new wine into old wineskins. Then, we will be able to learn all the great things Jesus wants to teach us. Mark's version of the same parable stresses that the "tear is made worse" when the new patch eventually "pulls away from the old" garment (Mark 2:21). Instead, when you get a big enough hole in your shirt, you just need to get a new shirt. Christ's message is clear: When it comes to doffing the old man and donning the new one, we cannot "mix and match." The goal of the team on either end is to keep the rope taught so that there’s no slack in the middle. One team is It and tries to tag the members of the other team. The first analogy is that Jesus is like a bridegroom and fasting is inappropriate at a wedding. We must completely replace the old human way of life with the new godly way of life (II Corinthians 5:17; Ephesians 4:22; Colossians 3:9-10). Jesus said we can’t learn everything He wants to teach us unless we change. We just cannot do it (Matthew 6:24)! Everyone who has tasted old wine does not like to taste new wine. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. That is Jesus' point. In summary, in the bridegroom saying in Matthew 9:16-17 Jesus describes his practice of open fellowship as like a wedding banquet and himself the bridegroom. If unfermented wine (new wine) was put into a wineskin that had been previously used, the fermentation process would burst the wineskin. If they do, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” If they do, the skins will burst; the wine will run out and the wineskins will be ruined. When Hosea describes the restoration of the marriage of Israel, the wife is given vineyards (2:16-17 [ET14-15]) and the Lord will cause the earth to produce grain and תִּירוֹש, “new wine.” New wine is associated with the eschatological age in Joel 2:24 and is the wine served in the messianic banquet in 1QSa.The noun תִּירוֹש was used in 1QSa because this is the wine set aside for the priests in the first fruits offering (for the details, see Long, Jesus the Bridegroom, 160). (From Forerunner Commentary). When a student is tagged, they freeze in place. The goal of the team in the middle is to pull the ends of the rope to the middle. His words here, then, are the summation and capstone of a much longer interaction. If we were to begin here, it would be like coming in on the last part of a conversation; without understanding what led up to this, our comprehension will be spotty at best.